Showing posts with label woke. Show all posts
Showing posts with label woke. Show all posts

Friday, November 8, 2024

A Personal, Post-Election Manifesto for My Writing Life

Dear women, POC, immigrants, LGBTQIA+ folks who are feeling the impact of being disenfranchised and distanced after the election, please know that there are still people who see you, still people who support you, still people who love you, still people who are your allies, and still people who will fight for you. 

I'm one of them.

I say that as an old, white, straight man who personally loses nothing thanks to the election. Technically, I'm still golden. 

Except I'm not because it's not about me. It's about you. 

So...

Viva la revolución! As long as I believe the ideals written in the flag image below, I guess I will now be considered #TheEnemyWithin.

Don't worry. It won't be hard to find me when you need to report me to the Gestapo for continuing to support and fight for:

  • Women's reproductive rights at the national level
  • Equal marriage protection for lgbtqia+ 
  • Acceptance for my trans brothers and sisters
  • Open paths to citizenship for documented and undocumented immigrants and migrants
  • Restrictions on weapons designed to kill many quickly
  • Safe schools where active shooter drills become a footnote in our history
  • Restrictions to keep convicted felons out of public office
  • A world where we embrace kindness over bullying and name-calling
  • A world where we choose humility over braggart hyperbole
  • A world where facts, research, and expertise actually matter
  • Presidents who don't use hateful rhetoric to incite insurrections

If you follow my writing, you'll know my work has always leaned into multiculturalism and diversity and empowered female leads in terms of plots and characters. I think from this point on, my work needs to take a much sharper turn into Woke themes.

It's not like it's gonna hurt my sales. (Ha! Heck, it might actually help.) 

  • My trans psychic detective in the 60s with the ghost of a lesbian go-go dancer as her sidekick? I'm almost done with that novel. 
  • More BLM themes in Rick Ruby and his black world? I'm just getting started. 
  • Racist/misogynistic Thulist fascists behind the big bad in my Golden Amazon and Tribunal stories? Just you wait. 

Am I losing you as a reader when I say that? 

That's okay. Now isn't the time to back down. Now is the time to stand our ground and say proudly, "We are not going back." Even if we lost the election. This fire may not be the hottest on the block, but it's burning strong. 

I will be loud. I will be outspoken (even more) in my support for those who need their allies to be more vocal. 

Because I am and will continue to be...

#TheEnemyWithin

Tuesday, February 1, 2022

It’s the End of the Literary World As We Know It (But Don’t Be Afraid—It’s a Good Thing)

At the risk of sounding pretentious (I know, like that's ever been an actual concern of mine), I'm about to wax literary about something I believe to be very important for writers in a changing world.

There, you've been warned. If you want to leave, do it now. Still here? Wow. You're such a glutton for punishment, and it's time to feast. 

The Bricks

Symbols.

Subtext. 

Allusions.

Together, they're the subtle backbone of the writer's (and reader's) world. There are the often invisible at first parts of a story that grant a sort of universal understanding to both the enjoyers and the creators of the work itself. They are the foundations that allow metaphorical shorthand to help us as writers convey our themes and tones and meanings even when we don't realize that's what we're doing. 

Don't believe me?

Our classical canon of novels, poetry, and stories (and even non-fiction) all pull from just a few sources upon which they are understood. You've no doubt heard that there are no original stories, and just as truly, there are no more original symbols (at least in our classical, Western point of view). 

The Foundations

All literature, whether high-brow or low-brow, can be analyzed and understood through a handful of older references. They are: 

  • Fairy tales
  • Greco-Roman (and occasionally Norse) mythology
  • The Bible
  • Shakespeare

Now, to be fair, I'm currently reading through the amazing little volume How to Read Literature Like a Professor by Thomas Foster, and that is triggering a lot of these thoughts. But I'm also (as any casual reader of this blog, or my Facebook, Twitter, etc. will know) something my family and friends might refer to as a "woke liberal" (I prefer the admittedly longer term "progressive prioritizer of people over profits"). As the Literature major, I cherish most of the classic works of the Western canon, even those that haven't held up so well in the wake of our increasing progressive world of ideas. As a "woke" (yes, I'm beginning to accept the derogatorily coined term as a badge of pride) I fully admit that the world is changing and that a new canon of far more multicultural literature is being added to and in some case taking the place of what we have long thought of as the classics.

But what do I mean by “understood through a handful of older references”? 

Let's look, shall we?

Can one truly understand the point of Bradbury's Something Wicked This Way Comes without picking up the reference to Shakespeare’s MacBeth? Is there any older story than that of two warring brothers, lifted from Cain and Abel? And what of the Christ figure that appears in all (for both good and ill) of Spielberg’s films? Can we understand stories of lost children without seeing their parallels to so many classic fairy tales like "Little Red Riding Hood" or "Hansel and Gretel"? Could we enjoy O' Brother, Where Art Thou as deeply if we didn't see it's basis in Homer's Odyssey?

It's not just keen readers and writers who pick up on these kinds of references. Even surface readers often do. And, as I mentioned earlier, writers often weave these allusions into their works without being aware of them at first. They are just that much a part of the general data stored in the hard drive of their brains. They can't help but think of them. 

Shifting Sands (The Foundations Rumble)

But... as the world changes, even the symbols change. 

That doesn't just mean we are (finally) getting new voices in the classroom and on the bookstore shelves. That's a definite "good thing" as works by writers from all over the world and different cultures, genders, ethnicities, and identities join the works of the white male elite. It's a joy to find Toni Morrison and Zora Neale Hurston on school syllabi with contemporary giants like Marjane Satrapi and Khaled Hosseini. It's a long-delayed step into the light for what has often been seen as merely a bunch of books by a stodgy group of grumpy old white guys.

But it's not just the works being bought and taught that are changing. It's the symbols and subtexts and allusions themselves.

Here’s a prediction—in the next 100 years our classrooms (both K12 and college) will analyze and understand the books and stories and poems they read in light of several new foundations. 

I expect the mythologies of many non-Western cultures to be part of our literary vocabulary—Japanese, Indian, Indigenous Americans, and so forth. With the influx of anime that draws on Japanese, Chinese, and Korean legends and the increased Western viewing of world cinema (particularly horror based in these myths—oni and strigoi and manananggal, oh my!), it’s all but unavoidable. I hope to see the trickster gods (already a staple in the works of Neal Gaiman) and the Snow Ghost (a different take on the “mother scorned”) become as popular symbols as Red Riding Hood and the Knights of the Roundtable.

I expect great works, currently forgotten or ignored, from other countries, particularly non-Western, will become so much more well-read that they too take their place alongside the works of Shakespeare or great adventure stories of the Greeks and Romans. Just as Romeo and Juliet inspired West Side Story and Jane Smiley’s A Thousand Acres is just King Lear in a rural farm community, stories like The Rubaiyat and the epic poetry of Su Tung P’o will have their symbols and characters mined for new literary alloys. 

I expect the fundaments of world religions outside that of Christianity to be more studied and in turn have their stories and parables become the foundation for new works of literature just as much as the Christian Bible has for the past thousand years. Allusions like the peace child of Papua, New Guinea, and feeding dead relatives during Ghost Month, and the puberty rituals of Nigeria will (and should) become as common as those of the sounding trumpet, baptism, communion, Christ figures, and the Flood. 

Whatever Will We Do?

What are our options as writers whose world is beginning to radically shift beneath our feet? For some of us there may be very little may change because we have already been reading books and stories based in other cultures not or own for years. 

For some who have trapped themselves in the world of “white old men” books, it may be a bit more difficult. 

For those, I fear the “fight or flight” moment will come when they either begin to fight their past and wade a few steps into the waters of new stories and symbols or they will dig in their heels, stiffen their backs and say, “This far and no further” or (in the words of another old white guy) “Thou shall not pass.” And they will then flee to their comfortable world of the same old symbols and stories and becoming increasingly irrelevant in in the world as it changes. 

For new writers and readers, though, the change should be almost a seamless one. They most likely won’t even see it as it happens around them. They’ve already grown up on books by writers and reviews and critics of a variety of ethnicities, genders, identities, and world cultures. They’ve already been immersed in movies and television (whatever form that make take in the future) originating from cultures and peoples others than their own. They will most likely not even realize they are changing the world as they embrace new symbols and new story allusions and new subtexts that give meaning to the stories they write and read. For them it will just be their one day at a time life, their business as usual. 

And it is they, ultimately, who will be the real architects of this new literary world. You and I, no matter how readily we embrace or welcome the new world, can merely be harbingers who are experimenting with the new tools. They will become the true masters of them. 

Thursday, April 22, 2021

My Diversity Soapbox (Or Don't You Throw That "Woke" Shade at Me)

One of the things that bugs me as a writer who aims for diversity in my work is that in the eyes of a lot of folks, any attempt to be diverse and inclusive somehow gets automatically declared as woke or virtue signaling. 

Now to be fair, some are. But not all of it. And not most of it. In fact, among the stuff worth reading or watching, very little of it. 

It's just that there's a predisposition of some people to see anything diverse and intentionally so as woke or virtue signaling so they can then immediately dismiss it as lesser work.

But... They're Trying To Push an Agenda 

To be fair, there are times when people ARE pushing a belief and "agenda-ize" their work, but geez-Louise do I feel like the lady doth protest too much. It's not every one. Hell, it's not even most of them. But they get lumped together by "anti-wokes" all the time. To quote rocker Steve Taylor, "Good, bad, there they go down the same drain."

There are lots of great socially conscious stories with great writing that have at their hearts BOTH strong storytelling and an intentionally socially conscious (or diversity-driven) story. Look no further than the drug issues of classic Spider-Man for some of the best examples of this. Or the race issues of Green Lantern and Green Arrow. Or the new Far Sector comic. Or... well, you get the picture.

The antithesis of that is the trouble that comes when certain groups push back so hard against any progressivism in comics as though "the good ol' days" own those characters and stories outright and modern ideals only serve to turn them into damaged goods. As if "good comics" and progressive ideals don't mix. 

Nowhere does it say that any comics, let alone super hero books, are supposed to only include white, middle-class, straight couples with 2.5 white, straight kids. Nor shouldn't favorite characters change it up from time to time and be replaced with various races or genders. Change has been the single constant in the comics I've read since my childhood, well, at least for the characters who weren't the trademarked faces of the companies. Seems like those are more untouchable (and not in the Elliot Ness sense of the word). 

As most of my favorite heroes are C-listers and below, trust me, they are changed all the time. The designs. The people in the costumes. Their races. Their genders. Their powers and backstories. Why not broaden that to include A- and B-listers as fair game. 

And even then, with DC's multiverse, why not have a black Superman or a trans Batman or a have Nubia take Wonder Woman's spot on the Justice League? Why not? "Because that's not my Superman or Wonder Woman, and you can't take those away from us fans, damn it! You can't push your agenda on me." 

The Way They Used To Be

To be fair, DC and Marvel have tried this from time to time, and often with awful backlash from "fans" who immediately scream about how much they dislike the change. Some manage to stick (like, at least for now, Ms. Marvel and lesbian Harley and Ivy) and some run the scope of a long story arc (Jane Foster female Thor and Falcon-Cap, which was as natural a progression as Dick to Batman, in my opinion). Others are quickly shot down by fans as pandering and disappear from the racks with little to no fanfare. 

It's that "friendly fire" of "I like my comics the way they used to be."

Oh, so you mean the Golden Age? I agree. We should completely reject Hal Jordan and Barry Allen and all the changes that arrived with the Silver Age. 

"No, no. Those changes are okay. Those are the changes that were made for us and we like those heroes." 

Well, if those Silver Age changes were put into place to reflect a more modern sensibility than the 1940s and 1950s, shouldn't we update again to reflect the change in culture and society from the 1960s to the 2020s? Why not a new "Silver" Age change to recreate a new DC Universe in a modern light? What about the changes that need to be made for other generations, more inclusive generations?

"Oh, no. Those characters are established now. We can't mess with them. We updated their backstories and their technology and their timelines instead to keep them fresh. If you want to recreate something beyond that you'll have to just create new characters instead." 

I'm starting to believe Janus or Harvey Dent might be behind this little double standard.

Dropping Some Comic Shop Truth

But maybe it really is about characters and not an aversion to real, modern-cultural change for comics... Sadly, my experience as a comic book shop manager tells me otherwise.

These are actual questions asked/statements said to me when I managed a comic book shop by actual, real, living people:

"Why do they have to put their gays in my comics? They're just comic books." 

Because LGBTQ+ people are part of the real world and they like to see themselves in the pages of entertainment and on TV and movies just like the rest of us.

"They should stop trying to push an agenda on me, man." 

As if having diverse characters, particularly in leading roles, is about pushing an agenda and not just inclusion of all those folks who exist in reality. 

So, what's there to do? Sadly, it's an uphill climb, and I'll tell you why. 

It's because of little hypocritical tendencies like these: 

"I don't mind comic characters that are POC or are LGBTQ+ as long as they don't change my favorite characters. They should just create new characters instead." 

On the surface, that's a safe statement, right? Maybe, if it stood alone in a vacuum. 

If you ever make that first statement and don't support books with new characters, then I won't say that makes you a hypocrite, but it does create a concern to be questioned. It's kind of like saying: "I just want my old favorite characters and if SOMEBODY ELSE wants to support inclusion in comics, well, that's okay, but not at the expense of my favorite key characters who I won't allow to be taken from the spotlight to make room for new characters of diversity, whether by changing them or by sidelining them." 

But unfortunately, it doesn't stop there. The questions continue to indict the asker. 

"Why did they have to make (insert a favorite character) black, gay, etc.?"

"Why are they publishing that book? That's not the (insert favorite team), not the real one. I don't know hardly any of those new characters."

"If people really wanted diversity, they would have bought (insert inclusive character whose solo book died from lack of support), wouldn't they?

That's when the true colors come bleeding out, it seems. 

So, from a long-term fan standpoint, from that perspective, it seems it would be wrong to change or replace characters (either directly as in the new LSH book or N52 Wally West or by new legacy character as with Ms. Marvel).

But apparently, it's also wrong to sideline the favorites to allow for an influx of new characters on a team book that has a better chance of surviving than creating a new character as a solo book lead. 

That seems a bit like wanting to play both sides to relegate diversity to the sidelines, where new books go to die, and then you also get to the last question mentioned above: "See, fans don't really want diversity. That's why those new books don't sell well." 

I only bring all this up because you'd be surprised how often I heard all of those statements when I was managing a comic book store. It's the ultimate "have your cake and eat it too" against diversity in comics. 

They Wouldn't Make Luke Cage White, Would They?

There's a huge difference between being portrayed as white and whiteness being critical to a character's story.

For example, Hal Jordan's whiteness is a factor in his Hard-Traveling Heroes era and he would need to be a white man if that story were told in a film. Maybe Ollie too, as the "outsider" who sees what's going on beneath the radar. But I can't recall, for example, Supergirl's or Deadshot's whiteness ever being intrinsic to her or his story. It's always seemed to me just the "coat of paint" she was created with. And that's what the difference is for me.

That's my beef with the whole "Well, they wouldn't make Luke Cage white" strawman argument. Luke's story is based on his blackness. Changing it would be more than a repaint of the character. Same goes for Black Panther, Black Lightning. 

And that argument doesn't even hold up because we white folks have our ways (thank you, Langston Hughes) of doing that already. Remember black face? Remember white folks playing black folks in movies and being "painted" because they couldn't have white and black actors actually share a scene with each other? 

When a character's race is important to the story or to the character's values or self, then I say don't mess with it or do so only with the greatest respect when adapting the base story. But when it's only important to fans who have read the book and only care about "that particular visual representation" then I'm okay with the changes. 

Ask yourself this: "Is this character important to the history of comics or the history of a particular culture? Is this character or team important to the history of publishing comics or the history of a particular culture? Sometimes they're both. Is Captain America more important to comics history or to white history? Is Luke Cage more important to comics history or black history, or is he important to both because of his culture and race? (For the record, if you say Captain America is more important to white history, then you might be drinking the wrong Kool-Aid. He's important to American history, but America isn't just blonde and white.)

See, there's a huge difference between characters' importance to a race or culture and their importance to the history of publishing alone. If you can't see that difference honestly, you're probably just reacting with straw man arguments because you don't want to sound like a racist. (But guess what... you failed.)

The same argument goes for gender and sexual identity, in my book. "If you would make Alan Scott or Iceman gay, what about if you made Midnighter and Apollo straight?" If you can honestly ask that question you really, really don't understand the idea of representation in art and entertainment. When a group is already underrepresented in media, taking any of the examples away is a step back, not forward. If you want to ask that question and do it with any degree of seriousness, ask it when there is equal representation to serve as a starting point. Until then, we've got a long way to go. 

Who Woke My Inclusion?

What I'm REALLY tired of is the way "woke" and "virtue signaling" are thrown around almost every time someone ventures to be inclusive in their work. I remember when including people was just "inclusion" or "diversity" and they were noble endeavors to pursue, not "wokeness" or "virtue signaling" and suddenly by changing the words they became bad things to do. 

Being inclusive is part of who I am as a writer and a human being, and it's not something I do to try to look like I'm morally superior to anyone. It comes naturally to me as a human being. (Okay, I know that sounds "woke" but bear with me. lol) 

It's something I worked hard at changing about myself to become a better human being from the time I learned about my non-inclusive tendencies in high school and college. 

I don't do it to signal anything about anyone (unless I signal that "hey, I like to a fun story with all kinds of people in it"). I have to do that in a way that's true to the story and the characters and the setting. But if I can do that, then why should folks balk at inclusion as the next intentional piece of that story make-up? 

I firmly believe that folks who react to every little instance of inclusivity or diversity in entertainment with judgments of virtue signaling or wokeness, well, I believe that says a lot more about the one who protests the work rather than the one who created it.

Perhaps instead of looking at it as if comics publishers, etc., are suddenly trying to be "woke" and "pushy" by publishing "all these" ethnic and LGBTQ+ books and characters, maybe the truth is that the environment has opened up to the point that formerly disenfranchised creators are finally able to publish the books they've been dreaming of for years -- or progressive creators finally getting to tell the stories that support their beliefs and LGBTQ+ allies rather than suppress those beliefs.

Okay, my soapbox is beginning to groan under the weight of my frustration here, so I'll step down. Be excellent to each other and party on, dudes!