Okay writers, let's talk about diversity and slice that pie in terms of marginalized groups.
What is the difference between including diversity in your work and using your work as a platform to encourage understanding and empathy in regard to diversity? Is one better or worse for authors?
Rachel Burda Taylor: Hmm... For me, I don't know that diversity is something I set as any type of goal.
At the same time, I live in a place that is crazy diverse where it's normal to be surrounded by and be friends with a range of people from different backgrounds, lives, etc. (Visiting the nearest mall is about like going to an international airport. My WASP kids are the minority-by-numbers at their high school.) It would be weird to not include the same diversity in my books that I have in my daily life.
Josh Nealis: In novels, not always but often, I never mention skin color of a character. Also, I try not to create a character in comics specifically to be black or female etc, the charcter idea needs to be pure. Not pandering, but purposeful.
John Anthony Chihak Soltero: The difference would lie in the intent and the knowledge and experience one has on the subject, just like any other story or character.
Chris Riker: If the aspect/trait/feature/preference is important to the plot, SHOW DON'T TELL. If it's not important to the plot, be satisfied with representation. Don't force it. Don't preach. Don't kill the lesbian just for the hell of it. Above all, remember to tell a story. I invite you to review my work and tell me if I handle things well. (Getting to Know People at the Rainbow Connection, Itsy Bitsy).
Jesse James Fain: David Weber once said when complemented for his female characters that his success in writing a woman without being one was "That's because I wrote a person, a character, that just so happened to be female."
I try my damnedest to do this with any character of any marginalized or oppressed group. My latest sold story has a mixed native hero with complex beliefs. He venerates the great spirits and the Norse gods. He is a child of his two cultures. Two cultures I myself have ancestry in and know academically and from being involved in ritual. I give the details you need, and let you fill the rest, because this is fiction, and it's my world, and my tale, and you were kind enough to share it.
Kay Iscah: The difference is intent. Which is better? Depends. If you want to feature a culture/disability or bring awareness to it, you have a higher responsibility to get the details right, but well done, those stories can be very engaging and meaningful.
I generally write stories removed from the context of Earth, so that gives me some freedom to think it about it more in terms of creating variety. What's jarring is taking current-day issues and trying to cut and paste them into a setting where they don't fit. But as long the issue or inclusion is organic to the story, it's fine. As a general rule low tech, remote villages should be more homogenous, and high tech, urban settings are more natural to blended populations. But diversity isn't limited to skin tone (or species if you're writing sci-fi/fantasy). Diversity is personalities and perspectives, heights, talents, etc. etc. You should write different characters with distinct personalities and goals.
Brian K Morris: I've just dabbled in what I call "pulp with a social conscience." Until now, I've managed to write some really strong female characters, as opposed to "romantic interest/hostage." But I've not built up the moxie to go further until a year ago.
Building diversity is a good thing. In the introduction of ANY character, the reader should be able to UNDERSTAND them and why they do what they do.
Sean Taylor: I've actually done several posts on this blog about this, and my POV on it is constantly evolving. I still believe we can force diversity into our writing without it coming out well, forced, and without hurting the stories themselves. However, I do not feel that we can intentionally choose themes that offer us the opportunities to include a more diverse cast or create situations and settings when and where a more diverse cast makes sense without having to be forced like a triangle block into a circle hole. And I am embracing that aesthetic more and more in my writing. That way, the intentionality is there, but it still doesn't come across, at least to me, as trying to write "message fiction." But honestly, our history as writers is filled with what some folks derogatorily call message fiction nowadays. Look no further than the poetry and stories of Langston Hughes, Zora Neale Hurston, Kate Chopin, Oscar Wilde, Harper Lee, and Khaled Hosseini. Sadly, when most folks I hear bag on "message fiction" is not because the fiction is bad, but because they don't agree with the message. Case in point: The Narnia books are straight-up message fiction, but whether you agree with the message or not, the stories still hold up as fun adventure yarns for children and children at heart.
What have you done up to this point in your fiction to put a focus on the marginalized and to build intentional diversity into your stories?
Rachel Burda Taylor: I do try to reflect the actual populations of the places I write about. So if a place (talking about you Gander, Newfoundland) is primarily WASPs, it's important to me to reflect that while also having the visiting protag have a more diverse friend group that reflects the population of her hometown.
TJ Keitt: You need to avoid tokenization, as well as tropes that are insulting and bigoted (e.g. the "noble savage" and "magic negro"). There are two ways to do this:
1) Tell a story that only your character from the marginalized community could lead. I think this is what made the first Black Panther movie, for example, so interesting. If you inserted any other Marvel hero into that story, it would not have made sense. It's also why I think the Tom Holland Spider-Man movies worked so well (they truly were stories about a teenager) and why I thought the first Wonder Woman missed the mark (aside from a couple of scenes, any DC hero who was overpowered and long-lived could have helmed that story). The challenge with this is you have to have a deep understanding of the character and story to pull that off, or else it becomes cringe.
2) Allow the marginalized character to exist normally in your broader world. Black, Hispanic, Gay, Trans, etc. are just ordinary people who interact with other people from different communities on a daily basis. Those interactions can include conversations about their identities, but most often, people are just interacting and discussing regular stuff. It's actually why characters like War Machine and Falcon work in the MCU: Yes, they're Black Americans, but they're also just regular (in the context of this world) people who are working through extraordinary circumstances. They don't have to be "credits" to their community; they just have to be represented as fully realized humans and not tokens or tropes.
Sean Taylor: I have also written stories with a theme, not just a plot. Those themes were ideas that were important to me at the time of the writing. My first published story was about the change in the heart of a small-town sheriff when he has to choose between letting his town give vigilante justice to a black kid accused on flimsy proof or to protect the kid until he can actually have a fair trial. I guess the story was still strong enough to make the message worth telling because it won an Award judged by the late Judith Ortiz Cofer. Even in my Pulp work, Bobby Nash and I were intentional when we set Rick Ruby, a white P.I., in an almost black world. Not only did it give up better opportunities to tell good stories with a variety of diverse characters, but it also allowed us to use even classic Pulp tropes to tell stories that mattered beyond mere punching and shooting tales.
Jesse James Fain: I can only write what I know and understand. So I make no specific efforts to represent anyone I have not witnessed, and that I cannot flush out to be A PERSON and a Character with a role to fill.
This only applies to me, and my approach, but In fiction I am no one's champion. I am a storyteller weaving threads of human themes, themes that everyone from Vladivostok to Lisbon and Patagonia to the Arctic would understand if they read English.
Message fiction irritates me heavily. I don't want real-life politics or struggle in my fantastic escape. I champion my beliefs all day by example and debate. I don't need to thinly veil them in someone's good time. If the quiet part is noble, you will say it out loud. That goes for my own beliefs as well.
Every writer shows ideals, that's part of the human experience and thinking, but the difference between "this is how I think and it bleeds in a little." And "HEY GUYS THIS IS THE POINT, SEE! SEE! SEE ME SUPPORTING THE THING." IS normally sparkly clear, and the story normally sucks in the latter example.
John Anthony Chihak Soltero: I have done a lot. I don't know what to point out or suggest. I have mainly female characters of various racial backgrounds in my comic books. I attempt to make them pointed and have purpose instead of just being women.
Connor Alexander: Years back, I had a Sikh character in a book I was writing (While I'm not religious, I find Sikhism fascinating). I was mostly using the internet and not feeling great about the character. Then, I was at a pizza place and realized the owner and his family were Sikhs. I asked the owner if I could buy him lunch and ask him about his faith. He agreed and we sat over lunch for hours. He was so generous with his beliefs and perspectives. Really made the character come to life.
Carl Moore: I let the geography do it naturally -- my horror novel that took place in New York City would be silly if it didn't have a diverse cast of characters.
Brian K Morris: As seen above, I've not done a lot until The Terrors from last year. I did my research on African-American communities during World War II and talked with a number of my Black friends in the hopes that I got it right.
Kay Iscah: Unfortunately my best stories for showcasing diversity aren't published yet (which frustrates me, but it's a long story). Seventh Night is vaguely medieval, so the conflict is more class diversity than racial or cultural diversity. You see a bit more of the broader world in the Before the Fairytale set, but not at a level I would brag about. I did have a subplot about the young sorceress using magic to treat someone with a harelip (cleft lip/cleft palate) and promoted Operation Smile when I first released those chapters. I have several back-burner projects that are more deliberate with racial diversity, particularly in protagonists... I don't think every story needs to hit every check box, but I do see the value in diverse stories, settings, and characters. Hoping to live long enough that my catalog of work will show a better variety. I didn't worry about Seventh Night being a bit Eurocentric because other stories I had in the works explored other cultures or more naturally diverse settings, but I honestly thought those would be out long before now.
Do you plan to ramp that up or back off or make any other changes to the way you include the marginalized in your work based on recent events?
Ef Deal: In my recent book, Aeros & Heroes, tout Paris is at the chateau, including the infamous Count Custine, an open homosexual in France, where it wasn't illegal. The king states, "It's an offense against God. Scripture is clear." Jacqueline says, "Scripture is rarely clear." She then expounds, for the sake of her 'salon' audience, on what is natural. She challenges the king to heal a guest's crippled leg, or turn water into wine, or walk across her pond. Yet we're all commanded to be imitators of the Christ, so why can't he do it? She then points out that Scripture is very clear on one point: The punishment for adultery (of which the king is notoriously guilty) is death. The king quickly shuts up.
Later, her lady's maid, a young teen, confesses that she's a lesbian, and the local priest has told her it's a sin. Jacqueline says, “I can’t tell you what sin is for you, Gaudin. If the curé says it’s a sin, I’m sure he will be happy to hear your confession. At the least, you’ll do penance. At the worst, you’ll be looked down upon by everyone except those who truly love you. If I could, I’d send you away to school to learn Greek and Hebrew properly. Then you could read the Holy Scripture for yourself, study it, and wrestle with God as Jacob did, and as I have done, to learn what God wants from you. Confess yourself to God. I’ve found God to be far more forgiving than the church.”
John Anthony Chihak Soltero: I am changing how I create these stories as I feel someone with better experience should share that voice. I will be concentrating my efforts on what I know, which is being Latino, having mental illness and being queer. I don't know that I am qualified to give a voice to other minorities.
Jesse James Fain: I'm writing people. People who may be of any race, creed, or color, but I'm not banging on mental doors for anyone, not even my own groups. I'm telling tales about heroes and villains and badasses that come from where they come from, and I believe that's the best way to do them justice in speculative fiction.
Shay Vetter: I'm struggling with this right now. The books I have out are middle grades with a diverse cast, including LGBTQIA+ characters. The new administration wants to call those characters porn, even though there is absolutely nothing spicy in my books. Certain billionaires who own book platforms support the new administration. Do I pull them off those platforms? What about the cozy SF series I'm writing for adults?
I'm nonbinary and bisexual. What I write is reflective of who I am and the kind of world I want to see. It's not just about normalizing marginal groups but making a world where people like me can live to their fullest. I don't believe my existence takes away from someone else. If anything, I think we'll all be richer through diversity. I think the belief that I infringe on someone else just by existing is propaganda by people who need someone to blame so their followers will focus on that and not on the fact that their leaders are actual ones who want to infringe on them.
I'm pretty upset at the world right now.
Brian K Morris: When I released The Terrors, one person accused me of "race swapping" and equating it to lazy writing (which would have been to just stick with a white cast). Two minutes later, I got a 2-star rating on Amazon. While I got some amazing reviews for the book, the comments on FB were all about their disappointment in seeing someone introduce a strong, Black set of characters. (For the record, when I checked out the accounts, they were all middle-aged white guys who probably weren't even around when the characters MY cast were based on were in print). And I am petty at heart...I wanted to tweak their noses and annoy them. So I'm working on the sequel novel, along with two other novellas in the same universe. The only change I'm making is that there will be more of what upsets the bigots, and I couldn't be happier.
In high school I took a course Teaching Tolerance through a homeschool co-op, which I believe has since been renamed Learning for Justice, but that course really stuck with me. I think that course was perhaps more inline with the first point "encourage understanding and empathy in regard to diversity." I think it's important to have both, to expose folks to diversity, but to also build up empathy for what it's like to live an experience other than your own.
My story actually blends a lot of cultures' folklore with elements of a lot of mainstream religions and I'm trying to do my best to keep it in grays. My main characters might have perspectives of the legitimacy of certain beliefs, but that doesn't mean they are right in their thinking, which will evolve as they continue to be exposed to more people and more context.
In addition to religion, I have two non-profits essentially brokering diversity in pursuit of peace and the right of existence, one of which is international, so I wanted that represented in the makeup of their employees. I try to include people of different races, ethnicities, genders, sexualities, disabilities, etc., but also put them in positions of authority. Perhaps as a woman, who works a corporate job where there aren't a ton of women in leadership roles, I wanted to write what I wish was more readily prevalent. So now I have a lot of women in my book, some questing for honor, some for power, but the variance is in their motivation, not their gender.
The one lesson I learned the hard way though is to definitely find 2-3 sources on name pronunciations that originate outside my own language/country. One chick is stuck with an incorrect pronunciation because I only verified her name once before writing it down phonetically. But then I fell in love with the name and now I can't seem to change it in my head. Oops. Coincidentally, I am really glad I listened to books #2 and #3 of Naomi Novik's Scholomance series, because it allowed me to hear all the international students' names with proper pronunciation and I definitely missed out on reading book #1.
Also, writing accents is a lot harder than I thought and I've spent a lot of time on websites teaching Haitian Creole because I value authenticity. I am still hoping to find some folks who might be able to vet my dialog for the various accents before I publish, because incorporating languages that I don't speak into my writing means I'm much more likely to get it wrong. (See previous paragraph, lol.)
Kay Iscah: I have too many projects on the back burner to react to recent events through fiction.For readers, it may seem to ramp up as I go along. For me, it was always part of the plan. Though I think of it more as variety than highlighting marginalization. Phillip is essentially a nerd stuck in the life of a medieval peasant, so he's marginalized in his society. Meanwhile, the princess is neurodivergent (on the psychopathy spectrum) but there's no language for that in a medieval setting, so I just hint at it with things like "thought more than she felt". The sorceress lives a marginal existence as the only practicing magic user in the country, and she has a magical ability that was a bit of a disability in her youth. The prince has a bizarre family situation... so there are many ways to be an outsider.
A lot of my unpublished protagonists are outsiders or marginalized in some way, but that may be more subtle with some characters than others. I do think it's important to see demographics as a trait of a character and not the whole character.
Sean Taylor: I'm ramping up. Like Kamala said, we're not backing down. The marginalized are going to face a lot of troubles in the years to come, and I like to think that as a writer, I can at least open an eye onto that world and those troubles and the ones who benefit from their hardships.
What authors do you recommend who are doing a commendable job of highlighting this kind of diversity in their work?
John Anthony Chihak Soltero: Sophie Campbell does an amazing job in her work on Wet Moon. She features great character development, stories and artwork, while also giving voice to Queer characters, those with disabilities and various races and body types.
Kay Iscah: My reading is all over the place, but I'm reading a lot of dead authors and older books at the moment. I think readers need to put in some of the effort and just try new authors and genres. There's so much pressure on authors to build a "brand" that individual authors may stick to one type of issue rather trying to hit all of them. I watch a lot of Asian media and have started dipping my toe into some Nollywood series. The internet has made the world far more accessible to us. Instead of expecting an Irish author to highlight African stories, I think it's better for readers to try out African authors.
Lot of my personal focus is fairytales and folklore. So I'm constantly (if slowly) trying to expand my imagination by reading the mythologies of different cultures.
Marginalization is a concept where setting is very important, and anyone tackling the issue should be very aware there's a difference between being the only one of something in the city, and a city full of people like your character. Same character, different level of marginalization because the setting changed. Both place and time. Being a witch in London in 1524 and being a witch in London in 2024 are completely different experiences.Sean Taylor: I think if you look past the works of more old, white dudes like me and read more LGBTQIA+, POC, refuge, and international writers, you'll find all the stories you could ever find. Sure, that means you may read fewer folks like me, and that'll hurt my wallet, but I'd rather you learn to be a more diverse thinker and more active in fighting for marginal peoples. Heather Plett has a wonder article about this called Centring Marginalized Voices and De-Colonizing My Bookshelf that is well worth checking out.
A lot of my own interest in reading marginalized voice comes from being an American Lit/Comp teacher. As I mentioned in my response to question #1, I think back to the poems of Langston Hughes writing about being Black in a White United States, Kate Chopin writing about being little more than property in a patriarchal world, and Oscar Wilde, who had to hide (though clearly not very well - 😏) his homosexuality in metaphor and symbolism in his fiction.
Connor Alexander, who replied above, is a board creator creating amazing RPGs and board games based on marginalized groups.
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