Showing posts with label morality. Show all posts
Showing posts with label morality. Show all posts

Wednesday, December 6, 2023

Movie Reviews for Writers: Christmas in Connecticut


I'm a sucker for Barbara Stanwyck. Not only is she a compelling dramatic actress in such films as Double Indemnity and The Secret Loves of Martha Ivers and Meet John Doe, but she is also a gifted comedic genius, whether the sharp wit of Lady of Burlesque and Ball of Fire or the almost Lucille Ball-like sense of manic panic as it this one.  

Holiday movies, I'm not usually so much a fan. They tend to either smack of forced melodrama or cutesy romantic intrigue that's about as believable as the romance between Anakin and Padme. 

But I do love this charming little flick about a magazine writer who gets herself in trouble by "faking it" without "making it."

Stanwyck is Elizabeth Lane, a sort of Martha Stewart before there was a Martha Stewart. She writes home décor and cooking articles for a major magazine, and she's a rock star in the world of doilies and fancy dining. The only trouble is she's a total fake. When she is called out on it and has to put on a holiday dinner for a returning war hero, she finds that as a Fifth Avenue dame, she's way out of her element, no where close to the ranch, newborns, and homey world she pretends to inhabit. To save her job, she had to pull off the con of her life.

So, to use our writer slang, she fakes it. 

But making it, well, that's a little more difficult. 

It's a classic sort of screwball comedy, so the laughs are built around her flailing attempts to pretend to be a mother and a homemaker and a cook of the first order, all while balancing a pretend husband and the soldier she finds herself falling for. But underneath all those laughs (and trust me, there are a lot -- Stanwyck gets accolades for her dramatic thrillers but not nearly enough for her comedy chops, if you ask me) is a cautionary tale about writing what you know. 

Have you ever taken on a writing assignment that was clearly out of your depth, the sort of job where you figure you can learn everything you need to know to make it happen by the deadline? The kind you sort of bluff your way through the initial meeting, knowing it will "all be fine"? 

  • Accepting a blog writing gig for B2B articles for a corporate client
  • Ghostwriting a romance book when you do mainly thrillers
  • Editing a textbook in a subject you know little about

Sure, research is always a writer's best friend, and the only way to grow into new areas of "writing what you know" is to learn new things. But there's a difference between pushing yourself and cheating your client or publisher. Let's say you've worked for a company in a similar industry. Well, then, that blog article might not be too much of a stretch with a rudimentary bit of research. Let's say you've only blogged about sports and the client is in international cosmetics. Then, that rudimentary research turns into a doctorate-level dive that might mean you turn in work that might (a) misrepresent your client or (b) reveal your lack of knowledge. 

Now, that's a rather extreme example, and that's a far cry from thriller writers trying their hands at romance -- as long as both the publisher knows up front it's that writer's first excursion into romance. And proofreading that textbook might not be an issue, whereas content editing it might. 

The simple truth of it all is this: Unlike Stanwyck's Elizabeth Lane, you and I don't usually have the kind of people on hand to pull ourselves out of the fire if we misrepresent ourselves, and even if we did, it doesn't override the moral obligation to be honest in our business dealings with our writing. The trick is to know where that fine line between "I can research this" and "I will have to fake this" lies. One side is fair play. The other is dirty pool. 

Wednesday, February 2, 2022

Movie Reviews for Writers: Christmas in Connecticut


I'm a sucker for Barbara Stanwyck. Not only is she a compelling dramatic actress in such films as Double Indemnity and The Secret Loves of Martha Ivers and Meet John Doe, but she is also a gifted comedic genius, whether the sharp wit of Lady of Burlesque and Ball of Fire or the almost Lucille Ball-like sense of manic panic as it this one.  

Holiday movies, I'm not usually so much a fan. They tend to either smack of forced melodrama or cutesy romantic intrigue that's about as believable as the romance between Anakin and Padme. 

But I do love this charming little flick about a magazine writer who gets herself in trouble by "faking it" without "making it."

Stanwyck is Elizabeth Lane, a sort of Martha Stewart before there was a Martha Stewart. She writes home décor and cooking articles for a major magazine, and she's a rock star in the world of doilies and fancy dining. The only trouble is she's a total fake. When she is called out on it and has to put on a holiday dinner for a returning war hero, she finds that as a Fifth Avenue dame, she's way out of her element, no where close to the ranch, newborns, and homey world she pretends to inhabit. To save her job, she had to pull off the con of her life.

So, to use our writer slang, she fakes it. 

But making it, well, that's a little more difficult. 

It's a classic sort of screwball comedy, so the laughs are built around her flailing attempts to pretend to be a mother and a homemaker and a cook of the first order, all while balancing a pretend husband and the soldier she finds herself falling for. But underneath all those laughs (and trust me, there are a lot -- Stanwyck gets accolades for her dramatic thrillers but not nearly enough for her comedy chops, if you ask me) is a cautionary tale about writing what you know. 

Have you ever taken on a writing assignment that was clearly out of your depth, the sort of job where you figure you can learn everything you need to know to make it happen by the deadline? The kind you sort of bluff your way through the initial meeting, knowing it will "all be fine"? 

  • Accepting a blog writing gig for B2B articles for a corporate client
  • Ghostwriting a romance book when you do mainly thrillers
  • Editing a textbook in a subject you know little about

Sure, research is always a writer's best friend, and the only way to grow into new areas of "writing what you know" is to learn new things. But there's a difference between pushing yourself and cheating your client or publisher. Let's say you've worked for a company in a similar industry. Well, then, that blog article might not be too much of a stretch with a rudimentary bit of research. Let's say you've only blogged about sports and the client is in international cosmetics. Then, that rudimentary research turns into a doctorate level dive that might mean you turn in work that might (a) misrepresent your client or (b) reveal your lack of knowledge. 

Now, that's a rather extreme example, and that's a far cry from thriller writers trying their hands at romance -- as long as both the publisher knows up front it's that writer's first excursion into romance. And proofreading that textbook might not be an issue, whereas content editing it might. 

The simple truth of it all is this: Unlike Stanwyck's Elizabeth Lane, you and I don't usually have the kind of people on hand to pull ourselves out of the fire if we misrepresent ourselves, and even if we did, it doesn't override the moral obligation to be honest in our business dealings with our writing. The trick is to know where that fine line between "I can research this" and "I will have to fake this" lies. One side is fair play. The other is dirty pool.

Wednesday, December 16, 2015

Nugget #69 -- Pulp as Religion

 A good pulp action story gets in our
 heads and changes us for the better,
 either by encouraging and inspiring
 the good or by showing us how
 choosing the bad can lead down a
 bitter and tragic path with awful
 consequences. Thinking about it that
 way almost makes it sound like a
 religious experience, and to some
 degree (at least for me anyway),
 all good fiction is.

Sunday, October 28, 2012

Preach It, Sister Flannery!

"The writer can choose what he writes about, but he cannot choose what he is able to make live." 
~ Flannery O'Connor


Part of my "Sean shelf"
A Facebook friend sent this as a comment on a recent discussion (http://seanhtaylor.blogspot.com/2012/10/the-writer-will-take-your-questions-now_16.html) and I have to admit that the truth of this quote really hit me. It's completely beside the point that I'm a huge fan of Flannery O'Connor however. No, really, it has no bearing on it. (Okay, methinks I doth protest too much.)

Anyway, it hit me again as a strong reminder that as writers, we have no control over what actually sticks with readers and what falls by the wayside. Will it be our Holy the Firm or our Pilgrim at Tinker Creek, our As I Lay Dying or our "Rose for Emily"? Will it be the work that makes us look like the best of all saints or the one that makes us look like the worst of all possible sinners?


We simply can't make that decision for our readers. They make it for us. 


As I look back on my own work,is there anything I'm not proud of in the sense that I regret what it says about me? No. Not even the Dominatrix book for Gene Simmons. I'd do it all over again. That book speaks truth. It does. It tells of the emptiness of a person who is driven like the preacher of Ecclesiastes to pursue a path that ultimately ends in vanity and nothing. It doesn't hold back, but it speaks truth.

My pulp work? Nope. Nothing there either. Those tales are filled with sacrificial action and folks risking their lives for others, trying to do the better thing, even when such a course of action is unclear.


So regardless of what sticks, if any of my work even does, I stand ready.


As such, it's important to me that I write what I believe I'm called to write. That I follow the dictates of Scripture to the best of my understanding and the teaching of the spirit of God. That I listen to the still small voice prompting me toward this and away from that. That I remain a true example of being not just who I am in Christ, but who I am period, not putting on airs or writing for a pre-fab submarket so I can be a best-seller by preaching to the choir and not ruffling pharisaic feathers, neither hiding my light under a bushel nor trying to sneak in "spiritual stuff" to fool "the lost" into reading it and suddenly saying the magic prayer.


In short, I have keep walking that straight, narrow line that gets hard to see sometimes and be a fallen man saved by grace through faith telling stories that I hope come from the kind of heart that says something that causes people to pick up some truth to ponder as they read. And if they can get even a little bit of truth from me and my stories, then hopefully, they'll keep reading and find out that old saying about the truth is actually, well, true... the Truth will set you free.

Tuesday, October 16, 2012

The Writer Will Take Your Questions Now (#245) -- Heinous Creators

Is it possible for an artist to do something so
detestable that his or her work should be banned? 

Wow. That's a tough one, primarily because as people we find it difficult to separate the creator from the work itself. In a perfect world, the work would be able to stand on its own merits and the creator's life wouldn't be taken into account when analyzing whether the work itself held value. I believe even a detestable person has the capacity to create something good (after all, in my belief system, we are created in the image of a creator, so creating comes naturally to us all in some way). 

For example, had Charles Manson written a great play, would it be "moral" to perform it because of the awful, horrible person he was? 

Personally, as long as the play itself wasn't detestable, I wouldn't hold it against a theater company who chose to perform it. But I'm sure the families of Manson's victims might feel differently -- and with good reason. 

In my own life, I know that Richard Wagner's symphonic works are often associated with Hitler, but it doesn't make me appreciate the simple beauty of the melodies any less. 

I tend to discourage wholesale banning on any official level anyway, and I prefer to leave it up to individual people and companies to make those decisions based on their beliefs, values, and clientele. For example, a family-run, community theater might find performing a Manson-penned play a distasteful endeavor and refuse to produce it, but another theater troupe might enjoy sharing the work in spite of the Manson connection. It becomes, at least to me, a matter for the individual and individuals of the company to decide for their circle of influence, not for the governmental powers that be to decide for the rest of us. 

True censorship makes me feel very, very uncomfortable, because it involves making decisions about what's best for the whole of society, and I'm not content to let others make that decision for me -- or for me to make that decision for others, except for perhaps minors in my own house.

Friday, January 6, 2012

The Writer Will Take Your Questions Now (#41) -- Drawing the Moral Line

Is it moral for a writer to /choose/ to write just any kind of story? -- James Wynn

I would say no, James. And that's a great question.

For example, because I don't believe (based on my Christian worldview) that life is essentially meaningless and purely about survival, I couldn't and wouldn't write a traditional nihilistic slasher film. Would I write one about redemption and self-sacrifice and the search for meaning in death? Absolutely.

But I see those as theme issues, which is where I draw the line. Morality issues are a grayer area because my characters must have different morals than me and each other in order to fully realize them as "people" in the illusion of the story. If they are all moral people who use the same guideline, then the story has no "truth" to it. It's just a setting for preaching to a choir (pick your choir, religious or political or socio-cultural, propaganda is propaganda).

===============================================================

Post Facebook discussion addendum (warning -- theological content, proceed at your own risk):

I couldn't agree more that that morality is objective. I belive that we in the Christian community have confused morality and (what we call) holiness for way too long. Morality is culturally based, whereas the biblical principal of holiness is an objective one (in our belief). And we tend to care less about that objective one (with its dictates to feed the poor, take care of the widow and orphan, have no other gods before me, extend grace, love others like God loves them, be one in spirit etc.). 

That's one of the core reasons we Christians get into such a cultural/philosophical argument with the world, because we criss-cross our terms so much and try to argue an objective concept using words that reflect connotatively to the average listener a sliding scale.

I know its a semantics question for some, but in a world of deconstructionism, it's an important one, I think. To the rest of the world, morality IS relative, and that undercuts any argument of what's intrinsically right in any given situation. Therefore we must use words that speak to the issue.

For my part, I can only respond to the question by exposing what I mean when I say morality, i.e., is it moral for ME to write just any kind of story?

Emphatically no. 


When the theme of such a story opposes my values as I understand them, no.

When the content in such a story may however require understanding and grace from the reader to understand and not immediately judge my moral standing before Christ because of said content's presence in the story, that's a different matter.

Which brings me back to the morality/holiness semantics issue. I'll trample morality underfoot in my writing all day because it is inconsistent depending on the time period in which is standardized. Preachers can use "suck" or "crap" in the pulpit today in some places without a shocked face in the pew (or nice comfy chairs). Forty years ago, they would have lost their jobs. Why? Because the morals around what is profanity change. Besides, biblically, everything I've found about language involves speaking truth and not using oaths. And while we are biblically instructed not to engage willy nilly in sex, writing about sex is clearly not a sin or else it wouldn't be in scripture. Not even writing designed to titilate (i.e., Song of Songs, which would have hit readers in its context a lot stronger than it hits us today).

As long as I can write what I write while my soul remains clean before God (to couch it in Christian terms), I feel that is between me and God. As Mike Yaconelli once said, (paraphrased because I can't remember in which book I found it):

I stopped worrying about my behavior when I realized that it wasn't offending the least of these out of the kingdom and causing them to question the truth of faith (which is the meaning of that verse). It was only causing those within the kingdom to question whether or not I had it, and I could live with that.

If writing something causes me to stop loving God with all my heart, soul, and mind or loving my neighbor as myself, then I will not write it because to do so would be wrong based on God's standards of holiness. To practice some of the things I write about would be wrong based on that standard. To write about others practicing them, not so much.

That's the long-winded answer. How's that?